lunes, 26 de octubre de 2009

Was our oldest ancestor a proton-powered rock?

Fuente:

http://www.grahamhancock.com/news/index.php?node=15350

http://www.newscientist.com/article/mg20427306.200-was-our-oldest-ancestor-a-protonpowered-rock.html

http://www.newscientist.com/article/mg20427306.200-was-our-oldest-ancestor-a-protonpowered-rock.html?full=true

Información:

Was our oldest ancestor a proton-powered rock?

PETER MITCHELL was an eccentric figure. For much of his career he worked in his own lab in a restored manor house in Cornwall in the UK, his research funded in part by a herd of dairy cows. His ideas about the most basic process of life - how it gets energy - seemed ridiculous to his fellow biologists.

"I remember thinking to myself that I would bet anything that [it] didn't work that way," biochemist Leslie Orgel wrote of his meeting with Mitchell half a century ago. "Not since Darwin and Wallace has biology come up with an idea as counter-intuitive as those of, say, Einstein, Heisenberg and Schrödinger."

Over the following decades, however, it became clear that Mitchell was right. His vindication was complete when he won a Nobel prize in 1978. Even today, though, most biologists have yet to grasp the full implications of his revolutionary ideas - especially for the origin of life.

"Mitchell's ideas were about how cells are organised in space, and cellular energy generation is a feature of that," says geochemist Mike Russell of NASA's Jet Propulsion Laboratory in Pasadena, California. "The problem is that most ideas on the origin of life lack both spatial organisation and a supply of energy to drive replication or growth."

A few researchers, including Russell, have been rethinking the origin of life in the light of Mitchell's ideas. They think the most counter-intuitive trait of life is one of the best clues to its origin. As a result, they have come up with a radically different picture of what the earliest life was like and where it evolved. It's a picture for which there is growing evidence.

The most counter-intuitive trait of life could be one of the best clues to its origin

Before Mitchell, everyone assumed that cells got their energy using straightforward chemistry. The universal energy currency of life is a molecule called ATP. Split it and energy is released. ATP powers most of the energy-demanding processes in cells, from building proteins to making muscles move. ATP, in turn, was thought to be generated from food by a series of standard chemical reactions. Mitchell thought otherwise. Life, he argued, is powered not by the kind of chemistry that goes on in a test tube but by a kind of electricity.

The energy from food, he said, is used to pump positively charged hydrogen ions, or protons, through a membrane. As protons accumulate on one side, an electrochemical gradient builds up across the membrane. Given the chance, the protons will flow back across, releasing energy that can be harnessed to assemble ATP molecules. In energy terms, the process is analogous to filling a raised tank with buckets of water, then using the water to drive a waterwheel.

Mitchell dubbed his theory chemiosmosis, and it is not surprising that biologists found it hard to accept. Why would life generate energy in such a complicated and roundabout way, when simple chemical reactions would suffice? It just didn't make sense.

It might be counter-intuitive, but chemiosmosis has turned out to be ubiquitous in the living world. Proton power drives not only cell respiration, but photosynthesis too: energy from the sun is converted into a proton gradient in essentially the same way as the energy of food.

And proton gradients are often harnessed directly, rather than being used to make ATP. They drive the rotation of the bacterial flagellum, as well as the active transport of numerous substances in and out of cells. So proton power is central to energy generation, movement and maintaining the internal environment - some of the most basic features of life.

This suggests that proton power is no late innovation but evolved early in the history of life, an idea supported by the tree of life. The first branch in the tree is between the two great groups of simple cells, bacteria and archaea. Both of these groups have proton pumps and both generate ATP from proton currents, using a similar protein. The obvious explanation is that both inherited this machinery from a common ancestor - the progenitor of all life on Earth.

Think about the properties of that common ancestor, however, says Bill Martin of the University of Düsseldorf in Germany, and you come up with a very strange beast indeed. He starts from the assumption that traits found in both the archaea and bacteria are most likely inherited from the common ancestor of all life - though a few have clearly been acquired later by gene exchange. Traits that are distinct presumably evolved independently.

There is no doubt that the common ancestor possessed DNA, RNA and proteins, a universal genetic code, ribosomes (the protein-building factories), ATP and a proton-powered enzyme for making ATP. The detailed mechanisms for reading off DNA and converting genes into proteins were also in place. In short, then, the last common ancestor of all life looks pretty much like a modern cell.

Yet the differences are startling. In particular, the detailed mechanics of DNA replication would have been quite different. It looks as if DNA replication evolved independently in bacteria and archaea, according to Eugene Koonin at the National Center for Biotechnology Information in Bethesda, Maryland.

Beyond that, many biochemical pathways are catalysed by quite different enzymes. The most surprising and most significant of these is fermentation, the production of energy from food without oxygen. Fermentation is often assumed to be the primordial method of energy generation. Yet Martin has shown that the enzymes responsible are totally unrelated in archaea and bacteria. It looks as if fermentation evolved twice later on, rather than at the dawn of life.

Baffling boundaries

Even more baffling, says Martin, neither the cell membranes nor the cell walls have any details in common. "At face value, the defining boundaries of cells evolved independently in bacteria and archaea," he says.

But if that's the case, what sort of a cell was this common ancestor? A cell with no boundary? Impossible! Something unique? If you exclude the impossible, then whatever you are left with must be true.

What sort of cell was this common ancestor? A cell with no boundary? Impossible!

If Martin is right, the last common ancestor of life on Earth was a sophisticated entity in terms of its genes and proteins, and was powered by proton currents rather than fermentation. Yet at the same time, its bounding membranes were apparently different to anything found today. It was life, but not as we know it.

Then, around 2002, Martin came across the work of Russell. Until that time, Russell had been a lone voice. His geochemical ideas about the origin of life didn't go down well with the molecular biologists who dominated the field.

From the early 1990s, Russell had been exploring the possibilities of a very particular kind of hydrothermal vent called an alkaline vent, at the time known only from remnants found in ancient rocks. Unlike the black smokers discovered in 1977, formed by the violent reaction of seawater with volcanic lava rising up at the mid-ocean ridges, Russell's vents were much tamer affairs, little more than bubbly rocks riddled with labyrinthine pores.

These vents form when water reacts with the mineral olivine, which is common in the sea floor - and would have been even more common early on, before the Earth's crust thickened. The process produces a new mineral, serpentine, and releases hydrogen, alkaline fluids and heat. It also makes the rocks expand and crack, allowing more water to percolate down, sustaining the reaction. The warm, hydrogen-rich effluent ultimately breaks through the sea floor as an alkaline hydrothermal vent.

Interest in alkaline vents rose in 2000, when Deborah Kelley and her colleagues from the University of Washington in Seattle stumbled (if one can stumble in a submersible) across an active alkaline vent field just off the mid-Atlantic ridge, exactly where Russell said such vents should be. The team dubbed it the Lost City, partly for its spectacular spires of rock, which form as carbonates precipitate out in the alkaline fluid.

Like ancient vents, the spires of the Lost City are riddled with tiny pores, some with dimensions not dissimilar to modern cells. And the chemistry fits the bill too. A report last year confirmed the presence of methane and other small hydrocarbons, as well as hydrogen itself (Science, vol 319, p 604).

The vents themselves may be much the same as those around 4 billion years ago, but back then the oceans were very different. The primordial oceans were saturated with carbon dioxide, making them acidic, whereas the seas today are slightly alkaline. And there was practically no oxygen. Without oxygen, iron dissolves readily: the vast banded-iron formations around the world reveal just how much iron was once dissolved in oceans. As oxygen levels slowly rose, billions of tonnes of iron precipitated out as rust.

What this means, says Russell, is that the interface between the alkaline vents and the ancient seas would have been much more conducive to primordial biochemistry than they are today. In particular, bubbles of iron-sulphur minerals - which have remarkable catalytic properties - would have formed in the pores. This is not conjecture. Russell has found ancient vents with a similar structure and even reproduced them in the lab.

See: How it might have happened: 10 steps to the first cells

The fact that alkaline vents would have had a labyrinth of naturally forming microcompartments is what attracted the attention of Martin. Such compartments could have been the precursors of biological cell walls that he sought, providing a scaffold within which the stuff of cells could form. Together, Martin and Russell have pointed out that identical iron-sulphur minerals can still be found at the heart of proteins that convert carbon dioxide to sugars - using hydrogen gas - in archaea and bacteria such as methanogens and acetogens.

The vent fluid would also have contained nitrogen compounds such as ammonia, and conditions would have favoured the production of amino acids - the building blocks of proteins.

That's not all. In the presence of phosphate, minerals might have catalysed the production of nucleotides - the building blocks of RNA and DNA. And if nucleotides did form by mineral catalysis, the pores in alkaline vents would have had an extraordinary effect.

Simulations by Dieter Braun's team at the Ludwig Maximillian University in Munich, Germany, show that the temperature gradient between the top and bottom of the pores concentrates nucleotides at one end, which encourages the molecules to join together to form strings of RNA and DNA (see diagram). These larger molecules would then become concentrated to even higher levels. What's more, the convection currents would produce a continual rise and fall in temperature - as is now used to make DNA in labs across the world.

RNA world

Laboratory experiments by a team led by Nobel prizewinner Jack Szostak of Harvard University, published earlier this year, have confirmed that these conditions do indeed concentrate nucleotides and nucleic acids. The team also found that fatty acids become concentrated, leading to the spontaneous formation of cell-like bubbles inside the pores.

It's hard to imagine a better setting for the RNA world widely thought to bridge the gap between simple organic chemicals and the complexities of DNA and proteins. So the idea that ancient alkaline hydrothermal vents were the incubators for life looks very plausible even before you consider their most striking feature: a ready-made proton gradient.

See: How it might have happened: 10 steps to the first cells

Back then the seas were acidic, and acidity is defined in terms of protons - acids are rich in them. "Alkaline fluids bubbling into an acidic ocean form catalytic mineral 'cells' with a proton gradient across their inorganic membranes," says Russell. "They're set up in the same peculiar way as all cells today."

Some researchers have dismissed Russell's naturally chemiosmotic "cells" as a mere curiosity, irrelevant to the origin of life. But when Martin and Russell considered the bioenergetics of the simplest prokaryotes, they realised that the first cells could never have escaped the vents without first mastering chemiosmosis - explaining why Mitchell's bizarre mechanism is so central to life today, and so universal.

The great escape

For all the astonishing wealth of life on Earth, there are only five ways that carbon dioxide is captured and converted into living matter - and only one of those costs nothing at all. That's the straight reaction of hydrogen with carbon dioxide. This exothermic reaction converts carbon dioxide into simple organic molecules and also releases energy. It's been described as "a free lunch you're paid to eat". And while hydrogen doesn't usually bubble obligingly out of the ground, it does in alkaline vents.

The reaction of hydrogen with carbon dioxide is central to life in the vents, but there is a big problem: it costs some energy to kick-start the reaction in the first place, while the amount of energy released to fuel growth is paltry. In fact, so paltry, according to Rolf Thauer at the Max Planck Institute for Terrestrial Microbiology in Marburg, Germany, that it's impossible for such bacteria to grow by chemistry alone: they need the proton power of chemiosmosis.

To understand this, think of the energy stored by ATP as equivalent to £10. If it takes £10 to kick-start a reaction, which then releases £15, in theory a cell has gained £5. However, if the only way a cell has to store energy is to make ATP, it can make only one molecule; to make two new ATPs would cost £20. So one ATP would have been spent to gain one ATP, and the spare £5 wasted as heat. That's not consistent with being alive.

For proto-life in the vents, this would not have been an issue. The fluid from the vents would have contained reactive molecules such as methyl sulphide, which would generate acetyl phosphate, a molecule that some bacteria today still use interchangeably with ATP. What's more, the natural proton gradient would have supplemented this energy source by spontaneously generating another primitive form of ATP called pyrophosphate.

Pyrophosphate also acts in much the same way as ATP and is still used alongside ATP by many bacteria and archaea. These bacteria speed up its production using a simple enzyme called pyrophosphatase. In soon-to-be published work done with Wolfgang Nitschke at the Institute of Structural Biology and Microbiology in Marseille, France, Russell has shown that this enzyme is found in some of the most primitive cells known and crops up on both sides of the bacteria-archaea divide. That suggests it dates right back to the beginning.

So the common ancestor of life could harness the natural proton gradient of ancient vents to produce energy. To escape the vents, just one further step was necessary: reversing the process to store energy.

Chemiosmosis allows cells to save up small amounts of energy - the £5s that would otherwise be wasted. A reaction can be repeated time and time again, just to pump a proton over a membrane. Like saving up to buy something, eventually the proton gradient will be enough to produce one pyrophosphate or one ATP. The upshot is that proton gradients enable cells to grow, to leave the vents.

Indeed, it appears Mitchell's oddity is a necessary precondition for life. While breaking down sugars can provide enough energy for growth without any need for chemiosmosis, the process - glycolysis - involves complex pathways and requires lots of sugar, and is thus very unlikely to have been the main source of energy for the first life.

The picture painted by Russell and Martin is striking indeed. The last common ancestor of all life was not a free-living cell at all, but a porous rock riddled with bubbly iron-sulphur membranes that catalysed primordial biochemical reactions. Powered by hydrogen and proton gradients, this natural flow reactor filled up with organic chemicals, giving rise to proto-life that eventually broke out as the first living cells - not once but twice, giving rise to the bacteria and the archaea.

Many details have yet to be filled in, and it may never be possible to prove beyond any doubt that life evolved by this mechanism. The evidence, however, is growing. This scenario matches the known properties of all life on Earth, is energetically plausible - and returns Mitchell's great theory to its rightful place at the very centre of biology.

Read more: How it might have happened: 10 steps to the first cells

Nick Lane is the first Provost's Venture Research Fellow at University College London. His latest book is Life Ascending: The ten great inventions of evolution (Profile, 2009)

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Ancient cult of the Viking kings

Fuentes:

http://www.grahamhancock.com/news/index.php?node=15360

http://www.cphpost.dk/culture/denmark-through-the-looking-glass/47182-ancient-cult-of-the-viking-kings.html

Información:

Ancient cult of the Viking kings




Could a large mud building unearthed in Lejre have been a cult place or beer hall of the ancient Viking kings?

The hall, 48 metres long and seven metres across, overlooks the site of a Viking palace unearthed in 1986 in what is an historic area of Denmark.

‘We are sure we have found a royal building of some sort,’ said Tom Christensen, curator of Roskilde Museum at the time. ‘The odd thing about the site is that it is littered with bits and pieces of exquisite golden jewellery, glass and bronze broaches, high quality artifacts, such as drinking glasses and ceramics, which all seem to have been deliberately smashed in some ritual.’

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Ancient cult of the Viking kings

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Could a large mud building unearthed in Lejre have been a cult place or beer hall of the ancient Viking kings?

The hall, 48 metres long and seven metres across, overlooks the site of a Viking palace unearthed in 1986 in what is an historic area of Denmark.

‘We are sure we have found a royal building of some sort,’ said Tom Christensen, curator of Roskilde Museum at the time. ‘The odd thing about the site is that it is littered with bits and pieces of exquisite golden jewellery, glass and bronze broaches, high quality artifacts, such as drinking glasses and ceramics, which all seem to have been deliberately smashed in some ritual.’

‘There is also a huge pile of cooking stones from primitive ovens. This was obviously a place frequented by the upper classes of the Iron Age. Maybe it was some sort of beer hall or a sacred site where cult or religious activities were carried out. The building’s post holes are over a metre deep, so it must have been an impressive construction,’ said Christensen.

A large part of the rolling countryside around the hamlet of Lejre, near the cathedral town of Roskilde, an area which abounds in ancient burial mounds and Viking stone tombs, has been designated as an archaeological site.

Here, archaeologists have been excavating since 1986 in the hope of finding the ancient seat of Denmark’s first Viking kings. The sagas say that Leje was the chief city of Denmark’s first Viking royal family – the Skjold, or in English ‘Scylding’ dynasty – dating back to around AD 400-500. Nordic myths tell us that King Skjold, which means ‘shield’ in Danish, was so named because he made his first mysterious appearance asleep in a boat, lying on his shield.

The Scylding dynasty lasted at least a century, through Skjold’s successors Halfdan, Roar, Helge and Rolf Krake. The oldest known reference to the dynasty’s heroic and bloody exploits is in the eighth century Anglo-Saxon epic poem ‘Beowulf’, often called the first major work of English literature.

Set in the period of the Germanic migrations in the fourth to seventh centuries, the poem places the Scylding King Hrothgar’s Hall, Hereot, at Lejre, while Saxo Grammaticus, a 13th century chronicler who compiled a history of both legendary and historical Danish kings, also identified Lejre as an ancient royal seat.

Many modern Beowulf scholars identify Hereot with Lejre and, with the discovery of the hall, Danish archaeologists believed they had finally found the site. ‘The date of the cult place fits perfectly with the era of the Scyldings,’ Christensen said.

In 1986 archaeologists discovered a major upturned boat-shaped Viking longhouse, but only the foundations of the huge hall and outhouses remained as the original construction had been of wood. The 50-metre-long, 10-metre-high longhouse was twice the size of any similar hall discovered in Denmark, leading archaeologists to believe they had stumbled on a royal palace from the time of the sagas.

The dimensions of the hall were calculated from 200 posthole marks on the ground from the huge oak beams that supported the walls and roof. There were signs on the site of earlier constructions, dams, windmills and other buildings including a bronze foundry, workshops and outlining fencing, underlining the importance of the Lejre settlement.

A museum now occupies a plot of land near the site. The English web address for the Lejre Museum is www.english.lejre-centre.dk

domingo, 25 de octubre de 2009

Fire in Northern mythology - Gangleri.nl

Fuente:

http://www.gangleri.nl/articles/67/fire-in-northern-mythology

Información:

Fire in Northern mythology

Fire, a concept that is very present in Northern mythology and also a concept that I have broken my head over for some time now. The symbology is multi-layered and however I still haven’t fully worked out the subject, I want to present some thoughts and come to an interpretation of some elements of Northern mythology.

Creation

There are two primal forces in Nordic myths, two forces that are known under the names, “fire” and “ice”. Before there was anything, there was Ginungagap, a “yawning gap”. In the south of it, fire ‘resided’ and in the north, ice. When these two came together, everything started. So, fire is the primal force, one side of the Divine. Some symbology!

It is not strange that fire keeps coming back in the symbology of Nordic mythology. What may be strange is that fire is much better represented than ice, but this is not the subject of this article.

Later in the creation myth, the triple divinity Odin, Hænir (sometimes Hoenir, or Hnir) and Lodur give capacities and make man. “Spirit gave Odin, “óður” gave Hoenir, “lá” gave Lodur and the form of gods”. This is how Rydberg translates Völuspa 18. More often you will read something like “Soul gave Othin, sense gave Hnir, Heat gave Lothur and goodly hue”. (Ari Odhinnsen) In the Prose Edda it is Odin, Vili and Vé who are the givers of these things.

Loki

Lodur is often said to be Loki. In the preface to the Reginsmal Odin, Hænir and Loki are named together, so this is not strange. Loki is the most famous of ‘fire Gods’ from the Northern pantheon. The name Loki has been explained in different ways of which two are most interesting in our story. “Logi” supposedly means “flame” and the terms “liuhan” (Gothic) and “lecht” (Anglo-Saxon) are linked to the English word “light”, but also to the term “flame”. The same goes for the term “Lód”.

Fiery triplicity

When you think of it, there are three Gods connected to the concept of fire and also connected to eachother: Heimdallr, Balder and Loki. Heimdallr is the “white As”, the watchman on the Bifrost bridge and is therefor the middleman between the world of men and the world of the Gods. Heimdallr is not only the connecting smoke-pillar representing the Irminsul in the fire ritual, but also unchanging fire. He is the metaphysic flame, beyond time and space. In this regard Heimdallr can be equated with Brahman of the Hindus.

The second name that I mentioned is that of Balder. Balder is Heimdallr, but on another plane. We can place Heimdallr on the godly level, Balder on the human level and Loki on the underwordly level (or Asgard, Midgard and Utgard). Balder is the incarnated fire, the fire in ‘our world’ so to say. He is the warmth of our heart, the sun, the ancestral hearth-fire. To use another Hindu term, Balder may be seen as Atman.

I have already said a few things about Loki, but you can imagine that in regard of the previous, Loki is the destructive, incinerating, consuming fire. Loki is longing and desire.

When I draw this line further, I can say that Balder and Loki are dual aspects of Heimdallr, but on other levels.

Lightning

Lightning is often connected to fire and when I say lightning, I say Thor. Lightning is sparks of fire when Thor’s hammer hits something. The hammer makes an interesting connection, since with his Mjölnir, Thor kills giants (ice-giants!), but the Mjölnir is also connected with right (the judge’s hammer), consecration (for example of marriages) and initiations (a ‘higher’ form of consecration).

Ragnarök

To bring the above together, we get the following picture. Loki, the lower self, turns against the higher self (Balder), causing Ragnarök. During this Ragnarök, Thor kills the Midgard-snake (’manifestation’), Heimdallr (our divine spark) fights Loki and all this in order to have our higher self ‘become divine’ (in other words: to develop and realise our Balder to become Heimdallr).

An interesting point that does not fit completely in the above is that Surtr, the leader of the fire-giants who raise up to fight the Aesir, also seems to be the cause of the sparks coming from Muspelheimr and thus creation. During Ragnarök Surtr destroys the Bifrost-bridge (Heimdallr’s ‘domain’), kills Freyr and sets the world to flames. Whereas Heimdallr seems to be some ‘overhuman’ fire-aspect, Surtr is more of an ‘underhuman’ aspect. Both larger than our petty selves, but completely opposital. In this regard Surtr maybe represents the outside forces that try to disconnect us from our divine origin. Whatever we may call “evil” maybe. Surtr seems to have always been there and whereas Loki, Balder and Heimdallr are ‘part of us’, Surtr is not.

Of course there are more figures that can be connected to fire, but here I present a certain aspect that may shed light on some of the symbolism in Northern mythology.
-13/3/07-

24 May 2007

The nine worlds in nordic mythology - Gangleri.nl

Fuente:

http://www.gangleri.nl/articles/70/the-nine-worlds-in-nordic-mythology

Información:

The nine worlds in nordic mythology

I remember yet the giants of yore
Who gave me bread; in the days gone by
Nine worlds I knew, the nine in the Tree
With mighty roots beneath the mold.
(Völuspa 2, translated by Ari Óðinssen)

This is the second verse from the Poetic Edda. “Nine worlds I knew, nine in the Tree”. The nine worlds come back in Northern mythology more often, such as in Alvíssmál 9 in which the dwarf Alvis says: “All the nine worlds I have travelled over” and also Vafthrudnir has travelled to nine worlds (VafÞrúðnismál 43). Because the concept is rather vague, it has been open to speculation what exactly these nine worlds are. Óðinssen writes in a note to the quoted verse:

“Nine worlds are Asgarth, home of the Aesir,
Ljossalfheimr, home of the ljossalfar, or ‘light’ elves,
Mithgarth, ‘middle-ground’ home of mankind,
Vanaheimr, home of the Vanir, in this manuscript referred to by the Anglo-Saxon term Wanes,
Jotunheimr, home of the Jotnar, or ‘giants’,
Muspellheimr, firey region, home of Surt,
Svartalfheimr, home of the svartalfar, or ‘dark’ elves,
Niflheimr, bitter cold region,
Helgardhr, home of Hela and the newly dead”

And in this vein you can find much much more lists which all differ from eachother. A result of a quick scan of the internet:
Asgard, Vanaheim, Alfheim, Midgard, Jotunheim, Svartalfheim, Hel(heim), Niflheim, Muspelheim.
Nidavellir, Niflheim and Muspelheim are added, left out or replaced another world and even Yggdrasil (”the Tree” from Völuspa 2, the world-tree”) and Ginnungagap (the void that existed before creation) sometimes come up in lists!

Also you can see very nice depictions of the world-tree containing the nine worlds, but this is where the problems really start! Just a few examples:


All of these follow the idea of “Nine worlds I knew, nine in the Tree”, but there are also more schematic versions of the nine worlds.

As you can see the left picture by Francis Melville (I scanned it from his Book Of Runes) has ten worlds, the second picture from the left more lives upto the descriptions of the tree in the Edda with roots going everywhere, but also here, ten worlds of which only nine are numbered. The other two aren’t any clearer.

Yggdrasil is described in different places in the Edda under which in the Grimnismál. In the same text the domains of the different gods are named, which led people to conclude that the nine worlds can be found in the Grimnismál. This is not the case! As a matter of fact, the nine worlds are not named or explained anywhere in the ancient Nordic literature that came to us. Even when Gangleri asks Hár about other worlds than that of the gods in Gylfaginning 17, the answer is not what we are looking for. This is the major reason why people try to fill in the picture themself which as result: many different lists most of them without much explanation how people came up with the line that they give.

3×3

It may be a better idea to work the other way around. Most people will agree on the fact that the Nordic peoples had the numbers three and nine in high esteem. There are many threes and nines in the mythology. Both numbers come back in the worldview. The most simple division of the cosmos in the Northern mind is heaven, earth, underworld. It is only logical to use this division in regard of the nine worlds too. This brings us to another logical conclusion: there must be 3×3 worlds. Most people who write about the nine worlds do not pay attention to this logical thought of three times three. Two of these divisions in these three are easy; Asgard, the realm of the gods or the upper garden and Midgard, ‘our realm’ or the middle garden.

Asgard seems to have two meanings in the texts, both that of Asgard and Asaheimr (see below).

Midgard is mentioned in the story about creation in both the Prose Edda (Gylfaginning 9) and the Poetic Edda (Grimnismal 41). The latter says: “and of his [Ymir's] brows the gentle powers formed Midgard for the sons of men”. This is why Midgard of often bluntly said to be the realm of mankind. I will come back to this.

So what about the third cosmic area? The most common name for that is Utgard. This term also comes from the Prose Edda (Gylfaginning 45). Most scholars agree to this term, even though Utgard is not really a place, but a castle. As you may see in the images above, Utgard is not regarded as a ‘gard’, but the sum of different worlds. It is strange that Melville gives Asgard and Midgard and puts all the rest in, or as, Utgard.

In an online discussion about this subject, someone made the just remark that the lists are actually strange, because everybody uses different terms right through eachother. There are ‘gard’s (’gardens’), ‘heimr’ (worlds) and ‘hallr’ (halls). In this case all of the castles or places of the gods would be halls and the cosmic division of three, gardens. The nine worlds consequentally should all be worlds/heimr. A very interesting starting point, but it results in the conclusion that you will not easily find nine ‘heimr’ that logically fit in a nine-world-scheme.

What do we have to far?
In Asgard, we have the world of the Aesir, called “Asaheimr”. Asaheimr is named in the Ynglingasaga 2 (the first part of Snorri Sturluson’s Heimskringla or ‘history of the Norse kings’).
Second in Asgard is the world of the other gods: the Vanir and they live in Vanaheim. The term “Vanaheimr” also comes from the Ynglingasaga.
I will come back to the third heimr of Asgard later.

Midgard, in which we at least find the world of mankind and beings on ‘our plane’, suggestions below.

Utgard, the outer garden is the underworld with the ‘evil’ giants and Hel. Again see below.

Suggestions

In the earlier referred to discussion, somebody else gave this list:
“In ásgard we find: ásaheimr, valhöll and vanaheimr
In midgard we find: dvergheimr, mannaheimr and álfheimr (also svartalfheimr, mannaheimr and hvitalfheimr)
In útgard we find: muspellsheimr, hel and niflheimr”

In the ‘3×3 thought’ this is the best list so far. Some names do not need discussion, other might. As you can see they are all “heimr” instead of Walhalla. This ‘problem’ can be ‘fixed’ with a quote from the Grímnismál: “Gladsheim a fifth is called, there gold-bright Valhall rises peacefully, seen from afar” (verse 8). So if Walhalla is a part of Gladsheim we can use that term too.

Then we come to Midgard. I have not been able to locate the term “dvergheimr” (world of the dwarves) and “álfheimr” isn’t an often-used term either, but it is named in the earlier referred to Gylfaginning 17. Sometimes Alfheimr is divided in light and dark elves worlds, like in Grimm’s Deutsche Mythologie: “The above-named döckâlfar (genii obscuri) require a counterpart, which is not found in the Eddic songs, but it is in Snorri’s prose. He says, p. 21: ‘In Alfheim dwells the nation of the liosâlfar (light elves), down in the earth dwell the döckâlfar (dark elves), the two unlike one another in their look and their powers, liosâlfar brighter than the sun, döckâlfar blacker than pitch.’” (This comes from Gylfaginning 17, earlier the same chapter says: “It is said that to the south and above this heaven is another heaven, which is called Andlang. But there is a third, which is above these, and is called Vidblain, and in this heaven we believe this mansion (Gimle) to be situated; but we deem that the light-elves alone dwell in it now.”). Some people say that the light-elves are elves and the dark-elves or svartalfar are called dwarves. Svartalfheimr is a ‘heim’ that is mentioned frequently, but I haven’t been able to trace the source of it. It is supposed to be located in the earth.
Mann(a)heimr obviously means ‘world of men’ and can be found in the Ynglingasaga 9: “To Saeming Earl Hakon the Great reckoned back his pedigree. This Swithiod they called Mannheim, but the Great Swithiod they called Godheim; and of Godheim great wonders and novelties were related.”

And in Utgard we find the two worlds of two kinds of giants (fire- and frostgiants), Muspelheimr and Niflheimr; together Jotunheimr. Muspel- and Niflheimr are also mentioned in the story of creation to be found in the first chapters of the Gylfaginning.
Hel(heim) is the place where dead people go to and where Hel, a daughter of Loki rules, an ‘underworld’ pre-eminently.

Cautious conclusions and summery

At present the most logical division of the nine worlds (to me) would be:
Asgard, formed by: Asaheimr, Vanaheimr, Gladsheimr
Midgard, formed by: Mannaheimr, Alfheimr, Svartalfheimr
Utgard, formed by: Muspelheimr, Niflheimr, Helheimr

Why?
I prefer to refer to the three levels as ‘gards’ , ‘gardens’ and here we have the upper, middle and outer garden.
All the worlds in this list are ‘heimr’ and personally I find this grouping the most logical. “Gladsheimr” is a little bit forced, I admit. In general the third world in the higest level is a problem, because there are two kinds of gods, not three. Walhalla (a part of Gladsheimr) is the hall in which the fallen warriors dwell and since Odin can definately be seen as an inititiation-god (this subject is an article on itself), maybe you can say that ‘deified’ (initiated) people can punch through to the level of the gods, but not be in the same world/heim…

Mankind obviously lives in Midgard and “Mann(a)heimr” is a good term for our world. On the same plane we have light and dark elves/alfar, both in their own world.

Muspelheimr is the realm of the dark fire giants and Muspelheimr that of the frost-giants. Helmheimr is the world where people can go to when they die. Gylfaginning 34 suggests that Hel has her world in Niflheim, but if we put it like this, a human being can be on all three of the planes, which may fit well enough in the Northern picture.

Not totally convincing, but let me know when you find or figure out something better!

Here visually, this is not my best computer-skill, but the idea is there.

-17/8/05-

5 Comments

  1. Xan Abbott says:

    I’m no scholar, but in the old stories I was told, the Aesir and Vanir werre from different realms and built together, after their war was done and the intermarriages complete, a realm in their heavens for men of noble character (commonly Warriors, but also women who died in childbirth).

    Then the Giants, divided by their elemental natures, lived in two realms similar to the Gods, but warped – like Muspelheim and Niflheim were mirror-realms of Asaheim and Vanaheim. The Jotun were creul, malicious and dangerous to anger in Muspelheim, whereas the Jotun of Niflheim were cold, calculating and distant. Loki was a Giant, not a God, despite his commonly being found in the Vanaheimr.

    Man, crafted by the Aesir, Elves crafted by the Vanir, and Dwarves, crafted by Giants, all lived in neighboring realms on one plane of existence. The three were native born to the Middle Garden – Midgard.

    Death in battle or childbirth led to Valhalla and the God Odin; Death by old age led to Niflheim and the Goddess Hel; Death by any other cause led – based on a judgement by the Jotun – to one of their realms and to torment and labor enslaved for eternity under the thumb of the Giants.

    At least that’s the Tales I was taught. Oral history has its hangups, so contact me if I messed anything up rr whatever. I gotta be able to tell my kids the Stories one day.
    Xan

  2. Roy says:

    Xan, I am no scholar either, just somebody thinking over some things. The above is not suppost to be a retelling of old tales, rather a (modern) scheme how one can see things. If you want to tell the tales to your children, I would say just read from the Eddas, the sagas and all other literature that we have. Since these stories are myths, there is no right or wrong way of telling them, but all this has little to do with the article you commented to.

  3. Kaje Sawkins says:

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    I am unsure who too contact for this, but if it is a yes, please get back too me on:
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    Kaje Sawkins

Scouts Train to Fight Terrorists, and More

Se acabó la dulce imagen de los boy-scputs como niños ejemplares que ayudan a los huérfanos y las viudas. Se están convirtiendo en matones armados al servicio del Nuevo Orden Mundial.

¿Creen que exagero? Aquí está la noticia. Conocida a través del vídeo "Fall Of The Republic" de Alex Jones.

Por cierto: También se está animando a los niños a delatar las actividades "presuntamente terroristas" de sus padres. Esto ya se practicaba en la unión soviética con Stalin, y aparece reflejado en el libro 1984 y la adaptación cinematográfica de John Hurt y Richard Burton.

En este nuevo mundo que se avecina, ya no te podrás fiar ni de tus propios hijos. Si no luchas por ti, al menos lucha por los que todavía no han nacido y que no tienen que pagar las culpas de la desidia moral y la estupidez política de sus padres.

Fuente:

http://www.nytimes.com/2009/05/14/us/14explorers.html

Información:

Scouts Train to Fight Terrorists, and More

Todd Krainin for The New York Times

Explorers ready to enter a building taken by terrorists, in an exercise. More Photos >

Published: May 13, 2009

IMPERIAL, Calif. — Ten minutes into arrant mayhem in this town near the Mexican border, and the gunman, a disgruntled Iraq war veteran, has already taken out two people, one slumped in his desk, the other covered in blood on the floor.

Skip to next paragraph
Todd Krainin for The New York Times

In a training exercise run by Border Patrol agents, Explorer scouts from Visalia, Calif., prepare to storm a “hijacked” bus. More Photos »

The New York Times

Imperial County relies on the local criminal justice system. More Photos >

Readers' Comments

Readers shared their thoughts on this article.

The responding officers — eight teenage boys and girls, the youngest 14 — face tripwire, a thin cloud of poisonous gas and loud shots — BAM! BAM! — fired from behind a flimsy wall. They move quickly, pellet guns drawn and masks affixed.

“United States Border Patrol! Put your hands up!” screams one in a voice cracking with adolescent determination as the suspect is subdued.

It is all quite a step up from the square knot.

The Explorers program, a coeducational affiliate of the Boy Scouts of America that began 60 years ago, is training thousands of young people in skills used to confront terrorism, illegal immigration and escalating border violence — an intense ratcheting up of one of the group’s longtime missions to prepare youths for more traditional jobs as police officers and firefighters.

“This is about being a true-blooded American guy and girl,” said A. J. Lowenthal, a sheriff’s deputy here in Imperial County, whose life clock, he says, is set around the Explorers events he helps run. “It fits right in with the honor and bravery of the Boy Scouts.”

The training, which leaders say is not intended to be applied outside the simulated Explorer setting, can involve chasing down illegal border crossers as well as more dangerous situations that include facing down terrorists and taking out “active shooters,” like those who bring gunfire and death to college campuses. In a simulation here of a raid on a marijuana field, several Explorers were instructed on how to quiet an obstreperous lookout.

“Put him on his face and put a knee in his back,” a Border Patrol agent explained. “I guarantee that he’ll shut up.”

One participant, Felix Arce, 16, said he liked “the discipline of the program,” which was something he said his life was lacking. “I want to be a lawyer, and this teaches you about how crimes are committed,” he said.

Cathy Noriega, also 16, said she was attracted by the guns. The group uses compressed-air guns — known as airsoft guns, which fire tiny plastic pellets — in the training exercises, and sometimes they shoot real guns on a closed range.

“I like shooting them,” Cathy said. “I like the sound they make. It gets me excited.”

If there are critics of the content or purpose of the law enforcement training, they have not made themselves known to the Explorers’ national organization in Irving, Tex., or to the volunteers here on the ground, national officials and local leaders said. That said, the Explorers have faced problems over the years. There have been numerous cases over the last three decades in which police officers supervising Explorers have been charged, in civil and criminal cases, with sexually abusing them.

Several years ago, two University of Nebraska criminal justice professors published a study that found at least a dozen cases of sexual abuse involving police officers over the last decade. Adult Explorer leaders are now required to take an online training program on sexual misconduct.

Many law enforcement officials, particularly those who work for the rapidly growing Border Patrol, part of the Homeland Security Department, have helped shape the program’s focus and see it as preparing the Explorers as potential employees. The Explorer posts are attached to various agencies, including the Federal Bureau of Investigation and local police and fire departments, that sponsor them much the way churches sponsor Boy Scout troops.

“Our end goal is to create more agents,” said April McKee, a senior Border Patrol agent and mentor at the session here.

Membership in the Explorers has been overseen since 1998 by an affiliate of the Boy Scouts called Learning for Life, which offers 12 career-related programs, including those focused on aviation, medicine and the sciences.

But the more than 2,000 law enforcement posts across the country are the Explorers’ most popular, accounting for 35,000 of the group’s 145,000 members, said John Anthony, national director of Learning for Life. Since the attacks of Sept. 11, 2001, and the wars in Iraq and Afghanistan, many posts have taken on an emphasis of fighting terrorism and other less conventional threats.

“Before it was more about the basics,” said Johnny Longoria, a Border Patrol agent here. “But now our emphasis is on terrorism, illegal entry, drugs and human smuggling.”

The law enforcement posts are restricted to those ages 14 to 21 who have a C average, but there seems to be some wiggle room. “I will take them at 13 and a half,” Deputy Lowenthal said. “I would rather take a kid than possibly lose a kid.”

The law enforcement programs are highly decentralized, and each post is run in a way that reflects the culture of its sponsoring agency and region. Most have weekly meetings in which the children work on their law-enforcement techniques in preparing for competitions. Weekends are often spent on service projects.

Just as there are soccer moms, there are Explorers dads, who attend the competitions, man the hamburger grill and donate their land for the simulated marijuana field raids. In their training, the would-be law-enforcement officers do not mess around, as revealed at a recent competition on the state fairgrounds here, where a Ferris wheel sat next to the police cars set up for a felony investigation.

Their hearts pounding, Explorers moved down alleys where there were hidden paper targets of people pointing guns, and made split-second decisions about when to shoot. In rescuing hostages from a bus taken over by terrorists, a baby-faced young girl screamed, “Separate your feet!” as she moved to handcuff her suspect.

In a competition in Arizona that he did not oversee, Deputy Lowenthal said, one role-player wore traditional Arab dress. “If we’re looking at 9/11 and what a Middle Eastern terrorist would be like,” he said, “then maybe your role-player would look like that. I don’t know, would you call that politically incorrect?”

Authenticity seems to be the goal. Imperial County, in Southern California, is the poorest in the state, and the local economy revolves largely around the criminal justice system. In addition to the sheriff and local police departments, there are two state prisons and a large Border Patrol and immigration enforcement presence.

“My uncle was a sheriff’s deputy,” said Alexandra Sanchez, 17, who joined the Explorers when she was 13. Alexandra’s police uniform was baggy on her lithe frame, her airsoft gun slung carefully to the side. She wants to be a coroner.

“I like the idea of having law enforcement work with medicine,” she said. “This is a great program for me.”

And then she was off to another bus hijacking.

This article has been revised to reflect the following correction:

Correction: May 18, 2009
An article on Thursday about Explorer scouts who train to confront terrorism and illegal immigration, and a picture caption with the continuation of the article, misspelled the surname of a scout who said she was attracted to the program because of the use of pellet guns. She is Cathy Noriega, not Noriego.