lunes, 18 de mayo de 2009

Angels Part 3

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Opinions differ as to the precise nature of what happened in the past that could have caused angels to fall, but what is unarguable is the persistence with which this idea has shown up in most planetary belief systems. Christianity and Judaism have their Satan and Lucifer and, depending on the sect, any number of fallen angels. Islam has its Eblis, or Shaytan as he is sometimes called, who is clearly the counterpart of Satan.

Even in this day and age, films like 'The Omen', 'Rosemary's Baby', and 'The Seventh Sign' evoke horror because they tap into the possibility that we may be influenced in some way by universal messengers of evil.

However, according to our angelic informants, the situation, thank God, is not like that at all.

Lucifer, it is said in one tradition, was one of the seven great archangels of our solar system, serving as the guardian of the planet Venus. God asked for a volunteer from among His top angels who might be willing to go down to Earth and help strengthen humanity's spiritual resolve by offering constant temptation. Lucifer volunteered. Despite his loving intentions, slowly, over the ages, Lucifer has become identified in our mind as the devil, instead of an aspect of God dedicated to our growth by helping us strengthen our spiritual muscles.

'The devil made me do it' is a tempting excuse for just about anything, and we've allowed this to blind us into depicting Lucifer as the source of everything we consider 'evil' in the world.

One of the heavenly tasks of Lucifer, whose very name means 'light giver' or 'light bearer,' is to teach us about the necessary dark side of life. Lucifer is the shadow that reveals the light by contrast. In many ways we can't see the true light until we first experience the darkness. 
We tend not to value something until we lose it and then regain it through our own efforts. The parable of the prodigal son touches on this quirk of human nature.

This interdependence of light and dark, of joy and sorrow, of good and bad, and all the other opposites in our dual system of reality, yields to an understanding that, within the larger context, Christ and Lucifer, while not exactly complementary to each other, are at least on the same side, integral parts of the same whole.

Many contemporary Christians have begun to abandon the concept that there is a real devil, recognizing once again that there is only one omnipotent force in the universe. 'Evil,' as poet-philosopher William Blake wrote, 'is only the deprivation of good, and when the soul emerges from this illusion of evil, Lucifer resumes his original status as one of God's great archangels.'


THE END OF ILLUSION

Slowly, surely, we are collectively emerging from this illusion of evil. To do this means to hold firmly to the understanding of God as One Power, as One Ultimate Life Principle, from which all else emanates. naturally, the illusion of fear and loathing still stalks our cities and can sometimes convince us, if we pay too much attention to the media, that it has some degree of objective reality. But isn't this exactly the challenge being presented to us....to come more fully to terms with the shadow side of our own nature? As we learn how to release and finally let go of negative and self-destructive behavior, we also cease to project our own negativity onto a fictitious devil, or fallen angels, or onto other people. When we reach this point we have no further need to hang onto the illusion of evil.

In reconciling these apparently opposite characteristics we also demonstrate those qualities the angels revere so highly in us. and, in turn, we can free the so-called fallen angels from the negativity we have externalized onto them for all these long millennia. By so doing we can allow them once again to pursue the functions for which they were originally created.

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A CELESTIAL TOP TEN

In the case of the better known angels of the West---Gabriel, Michael, Raphael, Uriel, and some of the others in our Top Ten---their influence and prescence can be seen extending down through the ages, touching the human process in ways that invariably change us. Fascinatingly, sometimes the same angel, Samael for example, has been viewed as a force for good in one era and as a devil in the next. But on the whole, the overall tone of angelic relationships has been one of good humor, mystical exploration, high adventure, and a wonderful, almost overwhelming level of unconditional love.

So let's meet our selection of among the best-known angels in the Western world. Before each encounter you might want to repeat the angel's name a few times slowly with your eyes closed. Then, while you are reading, take deep breaths and consciously slow your breathing down. Allow yourself the time to simply observe how you feel as you are coming to know about each of these beings, and open yourself to possible contact with them.


Michael

Michael, whose name is a question---'Who is like God?'---is surely the best known of the overlighting archangels.
Michael is acknowledged by all three Western sacred traditions. He is believed to have appeared to Moses as the fire in the burning bush, and to have rescued Daniel and his friends from the lions' den. To Christians, he's the angel who informed Mary of her approaching death. Islamic lore tells us that his wings are the color of 'green emerald and are covered with saffron hairs, each of them containing a million faces and mouths and as many tongues which, in a million dialects, implore the pardon of Allah.' The Koran also paints the touching image of the cherubim being formed from the tears of Michael.

In the Dead Sea Scrolls Michael emerges as the Prince of Light fighting a war against the Sons of Darkness in which he leads the angelic battle against the legions of the fallen angel, Belial. Most recently, in 1950, Pope Pius XII declared Michael to be the patron of all policemen.


Gabriel

Gabriel, whose name means 'God is my strength,' seems to be our most frequent visitor from the higher realms. He astonished Mary, and her cousin Elizabeth, mother of John the Baptist, with his pronouncements concerning the births of their respective sons.

To the followers of Islam, Gabriel is the Spirit of Truth who dictated the Koran to Mohammed. In Jewish legend it was Gabriel who parted the waters of the Red Sea so that the Hebrews could escape from Pharaoh's soldiers.

According to court testimony of the time, it was Gabriel who came to Joan of Arc and inspired her to go to the aid of the dauphin. Gabriel's apparent ongoing interest in this planet is most probably due to his function as heavenly awakener, the angel of vibratory transformation.


Metatron

Metatron, in the world of the Jewish mystics, came to hold the rank of the highest of the angels despite his not being mentioned in the Scriptures. The meaning of his name has never been satisfactorily explained although one interpretation of it is 'one who occupies the throne next to the Divine throne.' It could also be derived from the Latin METATOR, a guide or measurer.

In a number of traditional sources, Metatron is said to have been the prophet Enoch, who was taken up to Heaven and transformed into an angel of fire, with thirty-six pairs of wings, to continue his days as a celestial scribe. Metatron has also been identified as the Liberating Angel and the one who wrestled with Jacob; the angel who stayed Abraham's hand from sacrificing his son Issac; and the one who led the Hebrews through the forty years in the wilderness. In certain schools of mysticism, Metatron, said to be the tallest of all the heavenly beings, became known as Lesser YHWH. In Hebrew, the letters YHWH stand for the most sacred and unprounceable name of God.

As God has many names, so, too, Metatron was thought to have many names, the use of which was believed to offer the user protection and access to this great angel's powers. Yahoel, Yofiel, Surya, and Lad are just a few of his other names.


Uriel

Uriel's name means 'Fire of God,' and he is ranked variously as a seraph, cherub, regent of the sun, flame of God, presider over Hades and, in his best-known role, as the Archael of Salvation.

Like Metatron, Uriel is said to be one of the angels of the Presence, a most high posting since only the highest voltage angels can sustain the presence of God.

Uriel is thought to have been 'the spirit who stood at the gate of the lost Eden with the firey sword.' The Book of Enoch tells us that itwas Uriel who was sent by God to warn Noah of the impending flood, and elsewhere it's written that he disclosed the mysteries of the heavenly arcana to Ezra, and that he also led Abraham out of Ur in the Chaldean region.

Some have claimed that the divine art of alchemy was brought down to Earth by Uriel, and that it was also this angel who gave the Kabbalah, the Hebrew mystic tradition, to humankind. John Milton describes Uriel as 'the sharpest sighted spirit of all in Heaven.' The angel also showed up to berate Moses for neglecting to circumcise his own son Gershom. Sharp eyes indeed!


Moroni

Moroni is the angel of the Latter-day Saints. While there seems to be a dearth of indigenous American angels, in 1823 Moroni appeared to Joseph Smith in upstate New York and led him to discover buried golden tablets inscribed with dense lettering. When translated by Smith, again with Moroni's help, this text became THE BOOK OF MORMON, which tells us that in about 600 B.C., prior to the destruction of Jerusalem, a Jewish family fled the city and made its way by ship to what is now North America. Their descendants became two nations---one the ancestors of the Native Americans, the other lost and gone. However, records kept by one of the last elders of that vanished people tell that Jesus appeared to them after His death on the cross.

The elder's name was Mormon, and it was his son Moroni who buried the tablets his father had kept, in about A.D. 400. According to the story, Moroni thus joins the ranks of Enoch and Elijah who were transformed into angels, and follows in the tradition of Gabriel in being the angelic giver of a book of revelation.

There is a forty-foot-high statue of Moroni that stands on top of a hill near Palmyra, New York, where Smith discovered the buried tablets. The angel is shown as it appeared to Smith, wthout wings and clothed in a long robe. Smith, who went on to found the Church of Jesus Christ of the Latter-day Saints, described Moroni as a 'being of light with a face like lightning.'


Melchizedek

Melchizedek, the Sage of Salem, is another one of the few known cases of a high angel taking a human, very male, body. According to THE URANTIA BOOK, he appeared fully formed, some two thousand years before Christ, announcing that he was a servant of El Elyon, the Most High. He then set up a teaching center over which he personally presided for ninety-four years.

It was Melchizedek who delivered God's Covenant to Abraham and introduced the revolutionary concept of salvation through pure faith to the thinking of the planet. He established an extraordinarily wide-flung missionary program, centered in Salem, the ancient site of Jerusalem, sending out thousands of missionaries who literally circled the globe.

Called Sydik in Phoenician mythology, Melchizedek was believed to be the father of the seven Elohim---more Angels of the Divine Presence. In the third century A.D. a group of 'heretics,' calling themselves Melchisedans, claimed to be in touch with 'a great power named Melchizedek, who was greater than Christ.' His sojourn here as the Sage of Salem was said to have been a concerted effort on behalf of the celestials to bring some much-needed light to a dark and chaotic time, and to set the seeds for the coming of the Christ.


Ariel

Ariel means 'Lion of God.' However, some confusion exists as to exactly whose side Ariel is on. He's ranked as one of the seven princes who rule the waters and is also known as Earth's Great Lord. To the poet John Milton, however, Ariel is a rebel angel who is overcome by the seraph Abdiel on the first day of the great war in Heaven.

Jewish mystics used Ariel as a poetic name for Jerusalem. In Gnostic lore, that first-and second-century melting pot of revelation, Ariel is the angel who controls the demons. Ariel has also been associated with the order of angels called the thrones and is known to have assisted the archangel Raphael in the curing of disease.

John Dee, magician, occultist, and court astrologer to Queen Elizabeth I, reckoned Ariel to be a conglomerate of Anael and Uriel, which sets him among the overlighting archangels!

Ariel makes an appearance in William Shakespeare's THE TEMPEST, which may well have been the source of why Percy Bysshe Shelley, the nineteenth-century poet, liked to refer to himself as the angel Ariel.


Raziel

Raziel, which means 'Secret of God,' is believed to be an 'angel of the secret regions and Chief of the Supreme Mysteries.' There is a legend that Raziel is the author of a great book, wherein all celestial and Earthly knowledge is set down.' When the angel gave his tome to Adam, some envious angels stole it away and threw it in the ocean. After it had been recovered by the primordial angel/demon of the deep, Rehab, the book passed first to Enoch, who apparently claimed it as his own, then to Noah, who learned how to make his ark from it. Solomon, too, was thought to have possessed the book, which allowed him his unusual knowledge of magic and control over the demons.

The Zohar, the major work of Jewish mysticism, claims that set in the middle of Raziel's book there is secret writing 'explaining the fifteen hundred keys [to the myster of the world], which were not revealed even to the angels.' Other Jewish mystics report that 'each day the angel Raziel, standing on Mount Horeb, proclaims the secrets of men to all mankind.'

What we didn't know when we began this book, but what Abigrael, our recording angel, told us later, is that Raziel is its boss.


Raphael

Raphael is perhaps the most endearing of all the angels, and the one most frequently depicted in Western art. His image is featured on the canvases of such masters as Botticelli, Titian, and Rembrandt. His name means 'God Has Healed.' Not only does he appear to be the high archangel charged with healing the Earth, but according to the Zohar, 'the Earth furnishes an abode for man, whom Raphael also heals of his maladies.'

Indeed, Raphael's career seems to be peppered with medical missions. He healed the pain of circumcision for Abraham as the old man had not had the procedure done when he was young. Raphael was then sent by God to cure poor Jacob's thigh after he'd been roughed up by Samael. And it's also claimed that Raphael gave Noah a much-prized 'medical book' after the flood.

There's a legend that when Solomon prayed to God for aid in building the great temple in Jerusalem, Raphael personally delivered the gift of a magic ring with the power to subdue all demons. It was with this 'slave labor' that the Hebrew king completed the construction.

Raphael has also been called 'a guide in hell,' which after all is where healing is needed the most.

God-Given Names

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I was born David A. Hoover on January 10, 1960 in Bowling Green, Ohio. However, I legally changed my name to David Ben-Ariel (with the help of my Jewish lawyer) during the Spring of 1989. It cost me $300.00.

It also required that I take out a small ad in a newspaper announcing my intentions 30 days beforehand. I placed my ad in the Bowling Green Sentinel.

I also had to appear before a judge (it depends on what county you were born) for him to privately question my motivations. He was assured by my lawyer that I wasn't running from the law or trying to escape some outstanding debt, but that my reasons were religious in nature. The judge accepted that but wanted to impress upon me that I could have "trouble" with that name in America, without elaborating. I felt he meant because it was Jewish and/or could be difficult for some to know how to pronounce. I told him I wasn't concerned about it since I planned on moving to Israel anyway.

My reasons for changing my name were religious in nature. Why? Because I honestly feel that Ben-Ariel is a God-given name. And why would I feel that way? Because after a Hebrew class where my teacher mentioned how many people change their names when they move to Israel, I went home wondering what surname I would have in Israel, knowing my first name is already Hebrew.

I had always liked the Hebrew last name of Ben-Ammi, after reading it in Leon Uris' book Exodus, since it means "son of my people," but while thinking about it and wondering what name my father would've given me, if he would've given me a Hebrew name, I didn't know. I then knelt down in prayer and asked God what name, IF ANY, would He give me since He's my Heavenly Father, and I couldn't ask my dad because he died when I was twelve.

I expected God to perhaps lead or guide or influence me to like a particular name, but immediately ARIEL flashed into my mind and immediately I rejected it. Why? Because it means "the Lion of God" and I felt such a name only belongs to Jesus Christ, the Lion of the Tribe of Judah. While wondering about the name of Ariel, I remembered that Israel's defense minister was Ariel Sharon (whom I've since met in Jerusalem and Hebron). I reluctantly decided to keep the name in reserve (since it was really impressed upon me!) until God or circumstances might lead me to accept another, and went to bed.

The Bible mentions MANY INCIDENTS where God chose to change someone's name or to name them before their birth. It is unusual but it's not unscriptural. There was Abraham, Sarah, and Isaac (Gen. 17:5, 15, 19); Ishmael (Gen. 16:11); Solomon (1 Chron. 22:9) and Solomon's nickname Jedidiah (2 Sam. 12:25); Cyrus (Isa. 44:28; 45:4); John the Baptist (Luke 1:13); Jesus (Matt. 1:21); Peter and the two brothers James and John whom Jesus nicknamed "sons of thunder" (Mark 3:16-17); just to name a few.

God promises to give us each a new and unique name in the Kingdom, either in place of or in addition to our current one (Rev. 2:17), as well as sharing Jesus' new name and bearing the Father's name as Priest-Kings (Rev. 3:12, 14; Ex. 28:36; Lev. 8:9). God has many name or titles, descriptive of His wonderful qualities and characteristics (Isa. 9:6). The Jews even teach that God's Hebrew name Elohim (literally Gods) is plural due to the fact that God is too great to be constrained to one name, and is used in the sense of the royal "We." That's why Elohim said "let us...." We understand that it's also because there's presently two God-Beings in the one Kingdom of God, like Adam and Eve were two separate people who both shared the surname Adam as one family unit (Gen. 2:24; 5:2; John 10:30).

God has His reasons why He would change someone's name and who are we to question Him? The April 1980 issue of The Good News Magazine (published by the Worldwide Church of God) carried an article called "History of the Church" that helps us to understand why Jesus changed Simon's name to Peter: "...and He gave him a surname prophetic of the moral and spiritual strength he would eventually demonstrate. Jesus bestowed upon him the new name, before he had earned it that it might be an incentive to him to realize what Jesus had expected."

After going to bed, about to fall asleep, Isaiah 29:1 flashed into my mind. What's amazing is that I had never memorized that Scripture! It reveals that Ariel is a nickname for JERUSALEM! I now understand why God the Father had chosen Ariel for me. Anyone who knows me knows that Jerusalem is always on my mind (Jer. 51:50), especially after my first visit there to celebrate the Feast of Tabernacles (Sukkot) in 1980. God has shown me that He's stirred me up and given me a burning desire for Jerusalem and Israel (Isa. 62:1, 6-7). I finally realized that God was calling me a "SON OF JERUSALEM."

I got out of bed, got down on my knees with tears in my eyes, and thanked God for truly knowing us inside and out, just like His Word says, and embraced the new name God had given me! I also accepted it as a SPIRITUAL GOAL: to live worthy of one named after holy Jerusalem and all that it ideally represents.

I end my prayers facing Jerusalem every night with "Yerushalayim shel Zahav" (Jerusalem of Gold), a plea for Jerusalem to fulfill its calling (2 Chron. 6:38-39; Dan. 6:10). Later, I began to understand how Ariel can also refer to Judah and King David. Since my family tree is traced back to the British and Scottish Royal Families (the Royal House of David) it's also befitting that Ben-Ariel can mean "son of David" and "son of Judah" (whose tribal emblem is the lion).

I'm convinced that the God of the Bible, the God of Israel, and the God of my forefather David, has blessed me with the name of Ariel. Even if I chose Ariel for myself -- which I did not, I originally objected to it -- there wouldn't be any harm in that since such a practice is Biblical: "One shall say, I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel" (Isa. 44:5).

God surnamed me Ariel back around 1982, however it wasn't until 1989 that I finally changed my name legally. I knew that even though God had given me the name that I didn't necessarily have to change my name. I was also hesitant to do so because I am the only son and the only Hoover males alive (that I'm aware of) were my grandfather and myself. I didn't want the name to die out, not that I'm married and have any sons anyway (although God assures His "eunuchs" that we'll be given excellent and eternal names - Isa. 56:5). I began to see that Hoover was possibly an Anglicized form of the German Huber (since many immigrants changed their names upon arrival in America).

I also didn't want to hurt or offend my grandfather (Arthur Hoover of Risingsun, Ohio) or possibly get disinherited, but I made up my mind that since I was about to seek citizenship in Israel, starting a new chapter in our family history, I was going to take the lead and change my name. My grandfather ended up dying about four months before the fact, unaware of what I planned to do. So now I've been David Ben-Ariel for years and my family and friends are used to it.

My God-given name is ESTABLISHED BEFORE GOD who mentions Jerusalem twice in it: the City of David and Ariel.

David Ben-Ariel, a Christian-Zionist writer and author of Beyond Babylon: Europe's Rise and Fall,shares a special focus on the Middle East, reflected in hard-hitting articles that help others improve their understanding of that troubled region. Check out the Beyond Babylon blog.

Ariel - Jewish Encyclopedia

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ARIEL   (print this article)   

By : Morris Jastrow Jr.   Crawford Howell Toy   Marcus Jastrow   Louis Ginzberg   

ARTICLE HEADINGS:
  
—Biblical Data: 
  
—In Rabbinical Literature: 



—Biblical Data:

1. Proper name of a man (Ezra viii. 16). The name is recognizable in the name of the Gadite clan Areli (Gen. xlvi. 16; Num. xxvi. 17, Ariel in LXX.), and occurs also in II Sam. xxiii. 20, R. V., and in I Chron. xi. 22, R. V. The text is corrupt. LXX. in Samuel has "two sons of Ariel"; Targ. "two mighty men." Proposed emendations are: "two lions (or, lion whelps)" or "two sons of Uriel." The reference may be to persons or to beasts. Form and meaning are uncertain. Suggested interpretations are: "lion of God," or, by change of vowel, "light of God," or "God is my light." 2.Poetic name for Jerusalem (Isa. xxix. 1, 2, 7), variously explained (Targ. "altar"). The illustration in verse 2 ("Ariel . . . shall be unto me as Ariel," the city shall reek with blood, like an altar) suggests that the second "Ariel" equals "altar" or "altar hearth"; so probably in Ezek. xliii. 15, 16, and in the inscription of Mesha, line 12. For a proposed sense, "cresset" or "candelabrum," see note on Ezek. xl. 49 in "Sacred Books of the O. T." (ed. Haupt). The etymology of the word is uncertain, possibly , "hearth," with ל formative. The name of the city will then be an imitation of the name "Jerusalem" (perhaps properly Urushalem, "city of Shalem"), "city of God" (Uriel or Uruel). It is otherwise interpreted as "altar-hearth of God"; that is, the place devoted to the worship of God.J. Jr. T.

—In Rabbinical Literature:

The name Ariel ("Lion of God") was applied not only to the altar (Targum, Isa. xxix. 1), but also to the whole Temple. The Talmud (Mid. iv. 7) points out that the Temple—that is, the Hekal—resembled a lion in being broad in front and tapering toward the rear. Concerning the name Ariel, a Midrash remarks that the Temple is called "lion" (Isa. l.c.), and so also is the house of David (Ezek. xix. 2-7) and Judah (Gen. xlix. 9). Nebuchadnezzar, likewise, is called "lion" (Jer. iv. 7); and it was this lion that destroyed the Temple, deposed the house of David, and carried Judah into captivity (Ex. R. xxix. 9).J. Sr. L. 

Ariel en Isaias 29 1

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Información:

<< Isaiah 29:1 >>
New American Standard Bible (©1995)
Woe, O Ariel, Ariel the city where David once camped! Add year to year, observe your feasts on schedule.

GOD'S WORD® Translation (©1995)
How horrible it will be for you Ariel, Ariel, the city where David camped. Let year after year go by. Let your annual festivals go on.

King James Bible
Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.

American King James Version
Woe to Ariel, to Ariel, the city where David dwelled! add you year to year; let them kill sacrifices.

American Standard Version
Ho Ariel, Ariel, the city where David encamped! add ye year to year; let the feasts come round:

Bible in Basic English
Ho! Ariel, Ariel, the town against which David made war; put year to year, let the feasts come round:

Douay-Rheims Bible
WOE to Ariel, to Ariel the city which David took: year is added to year: the solemnities are at an end.

Darby Bible Translation
Woe to Ariel, to Ariel, the city of David's encampment! Add ye year to year; let the feasts come round.

English Revised Version
Ho Ariel, Ariel, the city where David encamped! add ye year to year; let the feasts come round:

Webster's Bible Translation
Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.

World English Bible
Woe to Ariel! Ariel, the city where David encamped! Add year to year; let the feasts come around;

Young's Literal Translation
Woe to Ariel, Ariel, The city of the encampment of David! Add year to year, let festivals go round.

Geneva Study Bible

Woe to {a} Ariel, to Ariel, the city where David dwelt! add ye year to year; {b} let them kill sacrifices.

(a) Or Ariel: the Hebrew word Ariel signifies the Lion of God, and signifies the Altar, because the altar seemed to devour the sacrifice that was offered to God, as in Eze 43:16.

(b) Your vain confidence in your sacrifices will not last long.

Wesley's Notes

29:1 The city - The royal city, and seat of David and his posterity. Set them - Go on in killing sacrifices from time to time, one year after another, whereby you think to appease me, but all shall be in vain.

King James Translators' Notes

Woe...: or, O Ariel, that is, the lion of God

the city: or, of the city

kill: Heb. cut off the heads of

Scofield Reference Notes

Margin Ariel "Lion of God" = Jerusalem.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 29

Isa 29:1-24. Coming Invasion of Jerusalem: Its Failure: Unbelief of the Jews.

This chapter opens the series of prophecies as to the invasion of Judea under Sennacherib, and its deliverance.

1. Ariel-Jerusalem; Ariel means "Lion of God," that is, city rendered by God invincible: the lion is emblem of a mighty hero (2Sa 23:20). Otherwise "Hearth of God," that is, place where the altar-fire continually burns to God (Isa 31:9; Eze 43:15, 16).

add . year to year-ironically; suffer one year after another to glide on in the round of formal, heartless "sacrifices." Rather, "add yet another year" to the one just closed [Maurer]. Let a year elapse and a little more (Isa 32:10, Margin).

let . kill sacrifices-rather, "let the beasts (of another year) go round" [Maurer]; that is, after the completion of a year "I will distress Ariel."

Matthew Henry's Concise Commentary

29:1-8 Ariel may signify the altar of burnt-offerings. Let Jerusalem know that outward religious services will not make men free from judgements. Hypocrites never can please God, nor make their peace with him. God had often and long, by a host of angels, encamped round about Jerusalem for protection and deliverance; but now he fought against it. Proud looks and proud language shall be brought down by humbling providences. The destruction of Jerusalem's enemies is foretold. The army of Sennacherib went as a dream; and thus the multitudes, that through successive ages fight against God's altar and worship, shall fall. Speedily will sinners awake from their soothing dreams in the pains of hell.




2 Samuel 5:9 So David lived in the stronghold and called it the city of David. And David built all around from the Millo and inward.

Isaiah 1:14 "I hate your new moon festivals and your appointed feasts, They have become a burden to Me; I am weary of bearing them.

Isaiah 5:12 Their banquets are accompanied by lyre and harp, by tambourine and flute, and by wine; But they do not pay attention to the deeds of the LORD, Nor do they consider the work of His hands.

Isaiah 22:12 Therefore in that day the Lord GOD of hosts called you to weeping, to wailing, To shaving the head and to wearing sackcloth.

Isaiah 22:13 Instead, there is gaiety and gladness, Killing of cattle and slaughtering of sheep, Eating of meat and drinking of wine: "Let us eat and drink, for tomorrow we may die."

Isaiah 29:9 Be delayed and wait, Blind yourselves and be blind; They become drunk, but not with wine, They stagger, but not with strong drink.

Isaiah 29:13 Then the Lord said, "Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote, (NASB ©1995)

Round Run Sacrifices SettledWar Wo Woe

Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.

1 God's heavy judgment upon Jerusalem
7 The insatiableness of her enemies
9 The senselessness
13 And deep hypocrisy of the jews
17 A promise of sanctification to the godly

A.M.3292. B.C.712 
woe. etc. or, O Ariel, that is the lion of God Isa 31:9 Eze 43:15,16

the city. or, of the city 2Sa 5:9

add Isa 1:11-15 Jer 7:21 Ho 5:6 8:13 9:4 Am 4:4,5 Heb 10:1

kill. Heb. cut off the heads Isa 66:3 Mic 6:6,7

Bible Gateway: Isaiah Chapter 29 Verse 1 NIV ESV NKJV NLT KJV Message Amplified

Alphabetical: Add and Ariel camped city cycle David feasts festivals go let O observe of on once schedule settled the to where Woe year you your

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OT Prophets: Isaiah 29:1 Woe to Ariel! (Isa Isi Is) Christian Bible Study Resources, Dictionary, Concordance and Search Tools

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Ariel - Behind The Name

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ARIEL

Gender: Masculine & Feminine

Usage: Biblical, Jewish, English

Other Scripts: אֲרִיאֵל (Hebrew)

Pronounced: AR-ee-əl (English), ER-ee-əl (English), AY-ree-əl (English)  [key]

Means "lion of God" in Hebrew. In the Old Testament it is used as another name for the city of Jerusalem. Shakespeare used it as the name of a spirit in his play 'The Tempest' (1611), and one of the moons of Uranus bears this name in his honour. As an English name, it became more common for females in the 1980s, especially after it was used for the title character in the Walt Disney film 'The Little Mermaid' (1989).