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Ariel 'The Lion of God': msg#00011
culture.templar.rosemont
| Subject: | Ariel 'The Lion of God' |
|---|
Here is the beginning of my latest chapter. Ariel is the name that
was applied to the city of Jerusalem and an angel whom dwelt within.
Ariel is connected with Uriel. Auriol is the title of the story by
William Ainsworth which prophecises that the tomb of Cyprianus de
Rougemont will be opended revealing the secrets of the Knights of the
Rose Cross. Cyprianus is a Grand Master of this order.
Chapter 9
Ariel 'The Lion of God'
by
Jon Presco
Copyright 2003
Ariel is a Biblical name meaning 'the lion of God' and was applied to
the city of Jerusalem itself. Ariel is an angel who is associated
with Uriel a name applied to Absalom who descends from Michelzedek.
Are we looking at a race of angelic beings, or perhaps the sea
peoples who claimed they were kin to the gods?
In Revelations 5:5 we read; "And one of the elders sayeth unto me,
Weep not: behold the Lion of the tribe of Judah, the root of Judah,
hath prevailed to open the book and lose the seven seals thereof."
In Isaiah we read; "And the vision of all is become unto you as the
words of a book that is sealed, which men deliver to one that is
learned, saying, Read this, I pray thee: and he saith, I cannot; for
it is sealed:"
As I have shown in another chapter, this root of David appears to be
Absalom who was vilified, even demonized. This is the same fate of
the angel Ariel who is said to lead demons. Both appear to be
the 'King of Jerusalem' a title several of my ascendants will hold. I
suspect as Ariel and the 'lion of God' the Savior (Jesus) also held
this title; for to own this title ws to sit in the THRONE of God on
Zion, Ariel another name for this throne, and the "lionlike men" who
served it.
In Isiah chapter 29 we see all the elements of the Savior's prophecy
put in one basket. Here the Shekinah is mentioned, and the
drunkenness of those who are not drunk which is applicable to what
befalls Mary in the 'Protoevanglium of James' the Nazarite. Hannah
the mother of Samuel the Nazarite is also accused of being drunk. Is
this why the Nazarites abstained from alcohol so they could claim
their visions were pure. Consider the twelve on the Mount of Olives
where Absalom dwelt, how they fall into a deep sleep.
"29:9
Stay yourselves, and wonder; cry ye out, and cry: they are drunken,
but not with wine; they stagger, but not with strong drink.
29:10
For the LORD hath poured out upon you the spirit of deep sleep, and
hath closed your eyes: the prophets and your rulers, the seers hath
he covered."
What I suspect is going on here is similar to the Oracle at Delphi
where it is now suspected a gas coming from the ground caused the
Oracle to have visions.
"29:4
And thou shalt be brought down, and shalt speak out of the ground,
and thy speech shall be low out of the dust, and thy voice shall be,
as of one that hath a familiar spirit, out of the ground, and thy
speech shall whisper out of the dust."
I will explore in this chapter the possibility king David captured
the Oracle at Delphi that is the Ark of the Covenant. This Oracle may
have originally been atop Zion where from below escaped a gas. The
tunnels under the temple mount may have been hewn to get to this gas
that may have suddenly disappeared, thus the Ark of the Covenant was
rendered useless, it out away for good in the temple Solomon may have
built, but I suspect it was built by men who wanted to cash-in on a
dead Seer and prophecy.
29:1
Woe to Ariel, to Ariel, the city where David dwelt! add ye year to
year; let them kill sacrifices.
29:2
Yet I will distress Ariel, and there shall be heaviness and sorrow:
and it shall be unto me as Ariel.
29:3
And I will camp against thee round about, and will lay siege against
thee with a mount, and I will raise forts against thee.
29:4
And thou shalt be brought down, and shalt speak out of the ground,
and thy speech shall be low out of the dust, and thy voice shall be,
as of one that hath a familiar spirit, out of the ground, and thy
speech shall whisper out of the dust.
29:5
Moreover the multitude of thy strangers shall be like small dust, and
the multitude of the terrible ones shall be as chaff that passeth
away: yea, it shall be at an instant suddenly.
29:6
Thou shalt be visited of the LORD of hosts with thunder, and with
earthquake, and great noise, with storm and tempest, and the flame of
devouring fire.
29:7
And the multitude of all the nations that fight against Ariel, even
all that fight against her and her munition, and that distress her,
shall be as a dream of a night vision.
29:8
It shall even be as when an hungry man dreameth, and, behold, he
eateth; but he awaketh, and his soul is empty: or as when a thirsty
man dreameth, and, behold, he drinketh; but he awaketh, and, behold,
he is faint, and his soul hath appetite: so shall the multitude of
all the nations be, that fight against mount Zion.
29:9
Stay yourselves, and wonder; cry ye out, and cry: they are drunken,
but not with wine; they stagger, but not with strong drink.
29:10
For the LORD hath poured out upon you the spirit of deep sleep, and
hath closed your eyes: the prophets and your rulers, the seers hath
he covered.
29:11
And the vision of all is become unto you as the words of a book that
is sealed, which men deliver to one that is learned, saying, Read
this, I pray thee: and he saith, I cannot; for it is sealed:
29:12
And the book is delivered to him that is not learned, saying, Read
this, I pray thee: and he saith, I am not learned.
29:13
Wherefore the Lord said, Forasmuch as this people draw near me with
their mouth, and with their lips do honour me, but have removed their
heart far from me, and their fear toward me is taught by the precept
of men:
29:14
Therefore, behold, I will proceed to do a marvellous work among this
people, even a marvellous work and a wonder: for the wisdom of their
wise men shall perish, and the understanding of their prudent men
shall be hid.
29:15
Woe unto them that seek deep to hide their counsel from the LORD, and
their works are in the dark, and they say, Who seeth us? and who
knoweth us?
29:16
Surely your turning of things upside down shall be esteemed as the
potter's clay: for shall the work say of him that made it, He made me
not? or shall the thing framed say of him that framed it, He had no
understanding?
29:17
Is it not yet a very little while, and Lebanon shall be turned into a
fruitful field, and the fruitful field shall be esteemed as a forest?
29:18
And in that day shall the deaf hear the words of the book, and the
eyes of the blind shall see out of obscurity, and out of darkness.
29:19
The meek also shall increase their joy in the LORD, and the poor
among men shall rejoice in the Holy One of Israel.
29:20
For the terrible one is brought to nought, and the scorner is
consumed, and all that watch for iniquity are cut off:
29:21
That make a man an offender for a word, and lay a snare for him that
reproveth in the gate, and turn aside the just for a thing of nought.
29:22
Therefore thus saith the LORD, who redeemed Abraham, concerning the
house of Jacob, Jacob shall not now be ashamed, neither shall his
face now wax pale.
29:23
But when he seeth his children, the work of mine hands, in the midst
of him, they shall sanctify my name, and sanctify the Holy One of
Jacob, and shall fear the God of Israel.
29:24
They also that erred in spirit shall come to understanding, and they
that murmured shall learn doctrine. Ariel is a Biblical name
meaning 'the lion of God' and was applied to the city of Jerusalem
itself. Ariel is an angel who is associated with Uriel a name applied
to Absalom who descends from Michelzedek. Are we looking at a race of
angelic beings, or perhaps the sea peoples who claimed they were kin
to the gods?
In Revelations 5:5 we read; "And one of the elders sayeth unto me,
Weep not: behold the Lion of the tribe of Judah, the root of Judah,
hath prevailed to open the book and lose the seven seals thereof."
In Isaiah we read; "And the vision of all is become unto you as the
words of a book that is sealed, which men deliver to one that is
learned, saying, Read this, I pray thee: and he saith, I cannot; for
it is sealed:"
As I have shown in another chapter, this root of David appears to be
Absalom who was vilified, even demonized. This is the same fate of
the angel Ariel who is said to lead demons. Both appear to be
the 'King of Jerusalem' a title several of my ascendants will hold. I
suspect as Ariel and the 'lion of God' the Savior (Jesus) also held
this title; for to own this title ws to sit in the THRONE of God on
Zion, Ariel another name for this throne, and the "lionlike men" who
served it.
In Isiah chapter 29 we see all the elements of the Savior's prophecy
put in one basket. Here the Shekinah is mentioned, and the
drunkenness of those who are not drunk which is applicable to what
befalls Mary in the 'Protoevanglium of James' the Nazarite. Hannah
the mother of Samuel the Nazarite is also accused of being drunk. Is
this why the Nazarites abstained from alcohol so they could claim
their visions were pure. Consider the twelve on the Mount of Olives
where Absalom dwelt, how they fall into a deep sleep.
"29:9
Stay yourselves, and wonder; cry ye out, and cry: they are drunken,
but not with wine; they stagger, but not with strong drink.
29:10
For the LORD hath poured out upon you the spirit of deep sleep, and
hath closed your eyes: the prophets and your rulers, the seers hath
he covered."
What I suspect is going on here is similar to the Oracle at Delphi
where it is now suspected a gas coming from the ground caused the
Oracle to have visions.
"29:4
And thou shalt be brought down, and shalt speak out of the ground,
and thy speech shall be low out of the dust, and thy voice shall be,
as of one that hath a familiar spirit, out of the ground, and thy
speech shall whisper out of the dust."
I will explore in this chapter the possibility king David captured
the Oracle at Delphi that is the Ark of the Covenant. This Oracle may
have originally been atop Zion where from below escaped a gas. The
tunnels under the temple mount may have been hewn to get to this gas
that may have suddenly disappeared, thus the Ark of the Covenant was
rendered useless, it out away for good in the temple Solomon may have
built, but I suspect it was built by men who wanted to cash-in on a
dead Seer and prophecy.
29:1
Woe to Ariel, to Ariel, the city where David dwelt! add ye year to
year; let them kill sacrifices.
29:2
Yet I will distress Ariel, and there shall be heaviness and sorrow:
and it shall be unto me as Ariel.
29:3
And I will camp against thee round about, and will lay siege against
thee with a mount, and I will raise forts against thee.
29:4
And thou shalt be brought down, and shalt speak out of the ground,
and thy speech shall be low out of the dust, and thy voice shall be,
as of one that hath a familiar spirit, out of the ground, and thy
speech shall whisper out of the dust.
29:5
Moreover the multitude of thy strangers shall be like small dust, and
the multitude of the terrible ones shall be as chaff that passeth
away: yea, it shall be at an instant suddenly.
29:6
Thou shalt be visited of the LORD of hosts with thunder, and with
earthquake, and great noise, with storm and tempest, and the flame of
devouring fire.
29:7
And the multitude of all the nations that fight against Ariel, even
all that fight against her and her munition, and that distress her,
shall be as a dream of a night vision.
29:8
It shall even be as when an hungry man dreameth, and, behold, he
eateth; but he awaketh, and his soul is empty: or as when a thirsty
man dreameth, and, behold, he drinketh; but he awaketh, and, behold,
he is faint, and his soul hath appetite: so shall the multitude of
all the nations be, that fight against mount Zion.
29:9
Stay yourselves, and wonder; cry ye out, and cry: they are drunken,
but not with wine; they stagger, but not with strong drink.
29:10
For the LORD hath poured out upon you the spirit of deep sleep, and
hath closed your eyes: the prophets and your rulers, the seers hath
he covered.
29:11
And the vision of all is become unto you as the words of a book that
is sealed, which men deliver to one that is learned, saying, Read
this, I pray thee: and he saith, I cannot; for it is sealed:
29:12
And the book is delivered to him that is not learned, saying, Read
this, I pray thee: and he saith, I am not learned.
29:13
Wherefore the Lord said, Forasmuch as this people draw near me with
their mouth, and with their lips do honour me, but have removed their
heart far from me, and their fear toward me is taught by the precept
of men:
29:14
Therefore, behold, I will proceed to do a marvellous work among this
people, even a marvellous work and a wonder: for the wisdom of their
wise men shall perish, and the understanding of their prudent men
shall be hid.
29:15
Woe unto them that seek deep to hide their counsel from the LORD, and
their works are in the dark, and they say, Who seeth us? and who
knoweth us?
29:16
Surely your turning of things upside down shall be esteemed as the
potter's clay: for shall the work say of him that made it, He made me
not? or shall the thing framed say of him that framed it, He had no
understanding?
29:17
Is it not yet a very little while, and Lebanon shall be turned into a
fruitful field, and the fruitful field shall be esteemed as a forest?
29:18
And in that day shall the deaf hear the words of the book, and the
eyes of the blind shall see out of obscurity, and out of darkness.
29:19
The meek also shall increase their joy in the LORD, and the poor
among men shall rejoice in the Holy One of Israel.
29:20
For the terrible one is brought to nought, and the scorner is
consumed, and all that watch for iniquity are cut off:
29:21
That make a man an offender for a word, and lay a snare for him that
reproveth in the gate, and turn aside the just for a thing of nought.
29:22
Therefore thus saith the LORD, who redeemed Abraham, concerning the
house of Jacob, Jacob shall not now be ashamed, neither shall his
face now wax pale.
29:23
But when he seeth his children, the work of mine hands, in the midst
of him, they shall sanctify my name, and sanctify the Holy One of
Jacob, and shall fear the God of Israel.
29:24
They also that erred in spirit shall come to understanding, and they
that murmured shall learn doctrine.

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